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How long can it last?” she cries out in despair. Cléo tells him that she's ill, but he doesn't take her seriously. The film is shot to show Cléo’s emotions by focusing on her face and her beauty.

Angèle helps her change into her clothes for rehearsal while Cléo is stretching out on a pull-up bar.

Paris is shown as it would have been because it was filmed on location. Would it feel sharply accelerated or laboriously slow? The film includes cameos by Jean-Luc Godard, Anna Karina, Eddie Constantine and Jean-Claude Brialy as characters in the silent film Raoul shows Cléo and Dorothée, while composer Michel Legrand, who wrote the film's score, plays "Bob the pianist". The day is marked by war in Algeria, farming, Symbolically, when Cléo leaves the sculptor’s room, a mirror falls and breaks.

The diegetic sound is from many shop owners asking her questions as well as added natural sounds such as birds chirping or cars honking.

Antoine helps Cléo realize her selfishness, and asks her to accompany him to the train station to return to the war if he accompanies her to the hospital to get her test results. On the way to a café, Cléo passes a street performer swallowing frogs and spitting them back out on a huge wave of water. The mise-en-scene of the film as a whole is very natural. The photography switches to the crisp monochrome, hand-held style that is typical of French films of the period. Varda was not influenced by film, but rather by literature. The viewer can feel Cléo’s world closing around her as she is trying to process the news she just heard.

Varda was trying to create a connection with the art of the film (Cléo’s story) and reality (news).

She jump cuts from the car to the worry on Cléo and Antoine’s face. The fortune teller then says that she will meet a talkative young man. The large skirt flows as she walks and creates a anything-goes presence for Cléo. Fill in your details below or click an icon to log in: You are commenting using your account.

While life is going on in Paris, she is struggling to face the results of her biopsy (Hagopian).

Like Setsuko Hara in her gallery of exquisite performances for the Japanese director, Cléo uses the smile as mask and tonic. Cléo from 5 to 7. For example, when she begins to accept death, she wears a completely black, slim dress. The eerie reading provides an overview of Cléo’s life – her career, lover, friends – as well as an idiosyncratic opening credits sequence, which, unlike the rest of the film, is in colour. Her clothes force people to recognize her for her beauty and not much more. The large skirt flows as she walks and creates a anything-goes presence for Cléo. Her apartment allows her to escape from the gaze of others. On the streets, she is an object for men to watch, and she greatly enjoys this. The lighting is very natural and the scene seems natural even after the film started in color. This time frame is perfect for the golden hour of light. This scene combines multiple editing techniques that first create space and then instantly remove it. The black hats all beckon her, and she eventually picks out a black, winter hat. “I knew it! The film’s 90-minute length highlights that for Cléo time has indeed sped up, her life made even shorter in the measurement of its minutes. She travels throughout Paris and visits many places in a limited amount of time. Out of the taxi window, you can see the river, men catcalling her, store windows, and people. The setting is used to create space in the film for Cléo. Varda creates an almost documentary feel as we spend the next 90 minutes following Cléo, a famous pop singer, around the chic streets of  ’60s Paris in real time.

What illustrates this best is the third scene of the movie when the heroine flits about a local shop browsing hats. She then lights a cigarette and relaxes in her bed. Varda creates space with the camera, indicating that Cléo does have lots of time and space to do as she pleases. Actor in silent film.

Cleo from 5 to 7 is the story of a pop singer who has been given a dark medical diagnosis, which she waits to confirm throughout the length of the film.

The fortuneteller tells Cléo to cut the deck and choose nine cards. Saying that everyone spoils her but no one loves her, Cléo leaves everyone behind in her home. The white robe flows as she sits on the swing. Cléo’s story begins at 5 p.m.: the end of the workday, the end of the afternoon, the end of an appointment with a fortune teller. She is wearing a wig and looks almost doll-like. The viewer also hears Cléo’s thoughts in many instances during the film, further the understanding of Cléo’s plans and thought-process. The masks are out of place for Paris and bring fear to Cléo.

The hustle and bustle of the time is shown as it realistically would have been at the time. Varda uses shot-reverse-shots to establish dialogue among the characters. The similarities between his death in war and Cléo’s death from cancer are prominent.

They are offering her hope and fear at the same time. He fears not just that he might die, but that he is risking his life for nothing. Varda films and interviews gleaners in France in all forms, from those picking fields after the harvest to those scouring the dumpsters of Paris. They are able to support each other for a little bit as they can both relate to each other. Antoine also allows she to be her true self, as they meet in a park where there are no mirrors to reflect on. Women were expected to look beautiful and wore modest dresses. When Cléo walks the streets of Paris there is both diegetic and extra-diegetic sound.

“What’s a song? Cléo de 5 à 7 is an obviously feminist film as it follows a woman finding peace with herself and her life.

Cléo is a glamorous, self-absorbed Parisian pop star who goes about some everyday activities between the hours of 5:00 and 7:00 p.m. Death seems to be all around her, and the viewer can see that she is nervous about her results.

An angel represents heaven, and she has become an angel with her clothing. Through Varda’s ability to show both Cléo’s emotions and the emotions and actions in Paris, the viewer is able to recognize that Paris will go on with or without Cléo. She becomes more human in the process.

Post was not sent - check your email addresses! Works appearing on Art of the Title are the property of their respective owners. After Cléo meets Antoine, the viewer learns that her real name is Florence. The concept is taken from the camera-stylo and auteur theory of the New Wave. Follow the story of a couple who goes to a small French fishing village to try to solve the problems of their deteriorating marriage. Dorothée tells her that the broken mirror was meant for that man, not Cléo. Cléo and Antoine understand each other’s situations and she sees his vision of the world as positive and together in their own bubble. Antoine also builds on the theme of existentialism that the film conveys, with his claims that the people in Algeria are dying for nothing. Her room is in direct contrast with the constricting streets and cafés that Cléo visits during the course of the film. The music adds to the realistic nature of the film. Cléo does not have a date with a lover but a date with death. Copyright © 2018 – 2020 Online-Inquirer written & edited by Steve Exeter.

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She is most alive when singing the material provided by Bob, her rehearsal pianist and lover, played with gentlemanly understatement by composer Michel Legrand. The camera shows this by being in the top corner of the room and focusing on everything in the room. [4] The soldier who Cléo meets towards the end of the film, Antoine, is on temporary leave from fighting in Algeria.

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Varda’s documentary style film is extended through the sound of her surroundings. Once Cléo's lover leaves, Bob, a pianist, and Maurice, a writer, arrive at her home for her rehearsal.

They are spread out in rows of three: three for her past, three for her present, and three for her future. Another example of her thoughts being heard by the audience but not the characters in the film is in the taxi cab when men are hounding her car. She used Paris as the film set rather than creating expensive sets as had been done for many films before and after. Her preoccupation with death and the brevity of life becomes all the more tragic when the ephemerality of both her youthful beauty and her profession become suddenly apparent during a music rehearsal.

Agnès Varda’s 1961 film Cléo de 5 à 7 is about this headspace, following Cléo Victoire (Corinne Marchand), who is awaiting news about a medical test that will determine whether she has cancer.

The film centers on the two hours that a young singer, Cleo, must wait to hear from her doctor to find out if she has cancer. Two days ago, she went in for some tests for abdominal issues to see if it is cancer.

She says, “They’re only having fun. Varda herself marks the contrast between her kind of cinema and the male-dominated group of Cahiers du Cinema filmmakers in a clever short film that Cléo watches with a friend, a parody of Godard’s basic boy-loses-girl premise. Even more interesting is the fact that the viewer gets an excellent view of life in Paris for a beautiful, wealthy woman in the 1960s, but the film is shown in first person. Bob and Maurice pretend to be doctors once Angèle tells them that Cléo is ill, because "all women like a good joke." The bustle of life continues all around you, suddenly alien. Bubblegum pop loses its flavour very quickly. BECOME A PATRON THROUGH PATREON. Two days ago, she went in for some tests for abdominal issues to see if it is cancer. There is also an evil force in Cléo's life: a doctor. Two hours from 17:00 to 19:00h on the longest day of the year in the life of a young Parisienne is presented. Add the first question. The park setting allows Cléo to truly be herself, and she also meets Antoine who will be the first person she feels happy with in the film. Or does it? The camera shows her shopping but also captures many reflections that expose the larger world around her. In Cléo‘s last quarter, Cléo and the young soldier she meets in a park confront their respective mortalities. Free shipping and pickup in store on eligible orders. Sometimes, time is subjective and feels very slow when Cléo is anxious or thinking about death. The documentary style of the film allows the viewer to follow Cléo during real-time from 5 p.m. to 6:30 p.m on June 21, 1961. Agnès Varda, photographer, installation artist and pioneer of the Nouvelle Vague, is an institution of French cinema. Cléo and Antoine are shown as equals through the camera framing and editing (Bassaler).

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